Elohim (Hebrew: אֱלֹהִים [ʔɛloːˈhim]) in the Hebrew Bible refers to deities, and is one of the many names or titles for God in the Hebrew Bible.
The word is identical to the usual plural of el, meaning gods or magistrates, and is cognate to the 'l-h-m found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El, and conventionally vocalized as "Elohim". Most uses of the term Elohim in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for the supreme deity, is generally not considered to be synonymous with the term elohim, " gods " (plural, simple noun ). Rabbinic scholar Maimonides wrote that the various other usages are commonly understood to be homonyms.The notion of divinity underwent radical changes in the early period of Israelite identity and development of Ancient Hebrew religion. The ambiguity of the term elohim is the result of such changes, cast in terms of "vertical translatability", i.e. the re-interpretation of the gods of the earliest recalled period as the national god of monolatrism as it emerged in the 7th to 6th century BCE in the Kingdom of Judah and during the Babylonian captivity, and further in terms of monotheism by the emergence of Rabbinical Judaism in the 2nd century CE.
Grammar and etymology
Elohim is a grammatically plural noun for " gods " or "deities" in Biblical Hebrew. In Hebrew, the ending -im normally indicates a masculine plural. However, when referring to the Hebrew God, Elohim is usually understood to be grammatically singular (i.e. it governs a singular verb or adjective). In Modern Hebrew, it is often referred to in the singular despite the -im ending that denotes plural masculine nouns in Hebrew.It is generally thought that Elohim is derived from eloah, the latter being an expanded form of the Northwest Semitic noun ’il.
